March for the Life of Unborn and Women

Tomorrow, around 200,000 people will march in the frigid DC temps to protest the ongoing cultural and legal support for abortion in this country. Those who march, and those who support them in spirit, will have in mind especially the recent discovery of a Philadelphia abortion clinic where not only late term abortions, but also infanticide, went on for years, unchecked by any government oversight. Kermit Gosnell, who is being charged with eight counts of murder in the deaths of seven infants and a Bhutanese refugee who died in his care after a late term abortion in 2009, had been sued 15 times for malpractice and had two women die in his clinic without raising any neighborhood eyebrows about the practices going on his clinic. What is most disturbing about the story is the following quote from the grand jury report:

“We think the reason no one acted is because the women in question were poor and of color,” the report said, “and because the victims were infants without identities, and because the subject was the political football of abortion.”

“The women in question were poor and of color.”

The late Cardinal Bernardin of Chicago advanced what he called “the seamless garment” of life, recognizing that the protection of life is threatened on many fronts in our society, not only by abortion, but also by war and capital punishment, euthanasia and suicide, poverty and racism. Bernadin recognized that whenever one area of life is attacked, others will follow.

This is the message of Guadium et Spes, confirmed by John Paul II in Evangelium Vitae:

“Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed. They poison human society, and they do more harm to those who practice them than to those who suffer from the injury. Moreover, they are a supreme dishonor to the Creator” (GS 27, EV 3).

The grand jury report on Gosnell confirms supporters of a consistent ethic of life that abortion is not an isolated issue. A society that is ready to sacrifice millions of nameless unborn in the name of expediency is also a society likely to sacrifice poor and colored women in the name of expediency. The unborn and the women who bear them are related. Considering the following interview from Supreme Court Justice Ruth Bader Ginsburg:

Q: If you were a lawyer again, what would you want to accomplish as a future feminist legal agenda?

JUSTICE GINSBURG: Reproductive choice has to be straightened out. There will never be a woman of means without choice anymore. That just seems to me so obvious. The states that had changed their abortion laws before Roe [to make abortion legal] are not going to change back. So we have a policy that affects only poor women, and it can never be otherwise, and I don’t know why this hasn’t been said more often.

Q: Are you talking about the distances women have to travel because in parts of the country, abortion is essentially unavailable, because there are so few doctors and clinics that do the procedure? And also, the lack of Medicaid for abortions for poor women?

JUSTICE GINSBURG: Yes, the ruling about that surprised me. [Harris v. McRae — in 1980 the court upheld the Hyde Amendment, which forbids the use of Medicaid for abortions.] Frankly I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion. Which some people felt would risk coercing women into having abortions when they didn’t really want them. But when the court decided McRae, the case came out the other way. And then I realized that my perception of it had been altogether wrong (pgs. 3 and 4).

Note what Justice Ginsburg says: “I had thought that at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of. So that Roe was going to be then set up for Medicaid funding for abortion.” Ginsburg is admitting that there was an association at the time of Roe with “reproductive rights” and what we might call “eugenics policies” (curbing the reproduction of poorer women).

As we remember the anniversary of Roe v. Wade tomorrow and the millions of victims of abortion that have resulted from that decision, we cannot forget the women that have also been victimized by abortion policies and attitudes. And we cannot pretend that by keeping abortion legal, we are also protecting women.

So as we march and pray and work for life, we will also remember the words of Sargent Shriver, who passed away this week, and others who work to promote a consistent ethic of life for all, especially the most vulnerable:

“The advocates of abortion on demand falsely assume two things: that women must suffer if the lives of unborn children are legally protected; and that women can only attain equality by having the legal option of destroying their innocent offspring in the womb. The cynicism of these assumptions reflects a terrible failure of moral imagination and social responsibility and an appalling lack of respect for women.”

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